What information do people want to know about hijamah?
Informasi apa yang ingin diketahui orang tentang hijamah?
-
(1) * Agus Rahmadi Rahmadi
Akademi Kebidanan Bunda Auni; Klinik Sehat Indonesia, Villa Nusa Indah I Blok E1 No. 1-2 Kel. Bojong Kulur, Kec. Gunung Putri, Bogor, Kode Pos 16969. Telp. (021) 82403873 Fax. (021) 82420366)
Indonesia
(*) Corresponding Author
Abstract
The purpouse of the reseaech is to explore community knowledge about cupping and identify the scope of information which is eiger to find out by community about cupping. This research uses qualitative method with phenomenological approach. The subjects of the research is the people
who have and have not cupping. Data collection was carried out through detail interviews using interview guidance. The research was conducted
from May-June 2017 at PKM Tarumajaya, Clinic and RB Umi Rahma and Bekasi District Hospital. Sample is done by purposive sampling.
The number of participants who get involved is 17 participants. Discussions in this study research include community knowledge,
false views about cupping, cupping skepticism, and information which is eager to find out about cupping. These include the history of cupping,
the edge of doing cupping, time for doing cupping, the point location of cupping, cupping indication, cupping contraindications, the equipment of cupping,
the way of doing cupping, the procedure of cupping, the position of doing cupping, the weakness of cupping, the effects of cupping, the evaluation
of cupping, the protection of cupping, the implemtentation of cupping, the security of cupping, formal implementation of cupping, cupping during
fasting, Cupping versus medical treatment, cupping versus traditional medicine. The lack of public knowledge about cupping tends to lead to
the stigmatization of cupping. It is advised to the government to make special rules of cupping and for service providers cupping in order to
better promote cupping as a safe alternative treatment to the community.
References
Aburto NJ, Hanson S, Gutierrez H, Hooper L, Elliott P, et al.2013. Effect of increased potassium intake on cardiovascular risk factors and disease: systematic review and meta-analyses. BMJ 346: f1378 DOI: https://doi.org/10.1136/bmj.f1378
Ahmadi A, Schwebel DC, Rezaei M.2008.The efficacy of wet-cupping in the treatment of tension and migraine headache. Am J Chin Med 36: 37-44 DOI: https://doi.org/10.1142/S0192415X08005564
Ahmed A, Khan RA, Ali AA, Ahmed M, Mesaik MA. 2011. Effect of wet cupping therapy on virulent cellulitis secondary to honey bee sting–a case report. Journal of Basic and Applied Sciences 7: 123-125 DOI: https://doi.org/10.6000/1927-5129.2011.07.02.07
Ahmedi M, Siddiqui MR. The value of wet cupping as a therapy in modern medicine – An
Aleyeidi,N. 2015.effect of wet-cupping on blood pressure in hypertensive patients: a randomized controlled trial. Vol: 13 No 6 20 mei 2017 melalui http://www.sciencedirect.com/science/article/pii/S2095496415601972 DOI: https://doi.org/10.1016/S2095-4964(15)60197-2
Alshowafi, 2010. Effect of blood cupping on some biochemichal parameter. Vol 78 No.1 20 mei 2017 melalui http://www.erepository.cu.edu.eg/index.php/MJCU/article/view/823
Amani, U.W dr.2008.Sembuh dengan Satu Titik.Solo:Al Qowam
Christopoulou-Aletra H, Papavramidou N. 2008. Cupping: an alternative surgical procedure used by Hippocratic physicians. J Altern Complement Med 14: 899-902. DOI: https://doi.org/10.1089/acm.2008.0238
Damayanti, S. 2014. Profil penggunaan terapi bekam di Kabupaten Bandung ditinjau dari aspek demografi, riwayat penyakit dan profil hematologi (Skripsi). Bandung: ITB
Nashr, M. M.DR. 2005. Bekam Cara Pengobatan Menurut Sunnah Nabi SAW.Jakarta: Pustaka Imam Asy-Syafi’i
El Sayed SM, Mahmoud HS, Nabo MM.Medical prophetic medicine. Alternative and Integrative Medicine. 2013; 5(2): 1-16
Equitani F, Fernandez-Real JM, Menichella G, Koch M, Calvani M, et al. (2008) Bloodletting ameliorates insulin sensitivity and secretion in parallel to reducing liver iron in carriers of HFE gene mutations. Diabetes Care 31: 3-8 DOI: https://doi.org/10.2337/dc07-0939
Haryono, O.2008. Hijamah (bekam) menurut hadis Rasulullah Shallallahu ‘alayhi wa sallam (Skripsi). Semarang: Institut Agama Islam Negri Walisongo
K. Q. A. Al-Rubaye, “The clinical and histological skin changes after the cupping therapy (Al-Hijamah),” Journal of the TurkishAcademy of Dermatology, vol. 6, no. 1, pp. 1–7, 2012 DOI: https://doi.org/10.6003/jtad.1261a1
Kamaludin,R. 2010. Pembangunan dan alasan pasien hipertensi menjalani terapi alternatif komplementer bekam. Banyumas: Unsoed
Khoirun, MP. 2012. Perbedaan kadar asam urat sebelum dan sesudah terapi bekam basah (Skripsi). Jakarta:Uinversitas Islam Negri Syarif
Khoirunisa,C. 2016. Peranan metode pengobatan Islam cupping therapy dalam penurunan kadar glukosa darah . Vol. XL No. 1 20 mei 2017 melalui http://repository.unimal.ac.id/2535/1/Peranan%20Metode%20Pengobatan%20Islam.pdf DOI: https://doi.org/10.30821/miqot.v40i1.217
Kim TH, Basargard L, Kim JI, Lee MS (2011) Mongolian traditional style blood-letting therapy: a brief introduction. Complement Ther Clin Pract 17: 179-183 DOI: https://doi.org/10.1016/j.ctcp.2010.11.002
Loukas M, Saad Y, Tubbs RS, Shoja MM (2010) The heart and cardiovascular system in the Qur’an and Hadeeth. Int J Cardiol 140: 19-23. DOI: https://doi.org/10.1016/j.ijcard.2009.05.011
Mahdavi MR.V, Ghazanfari T, Aghajani M, Danyali F dan Nasevi M. 2009. Evaluation of effects of traditional cupping on the biochemical, haematological, and immunological factor of human venous blood [internet].Iran: A Copendium of Essays on Alternative Therapy
Masbi,2013.alamat klinik bekam.diakses tanggal 17 mei 2017 melalui http://alamat-klinik-bekam.blogspot.co.id/2013/10/provinsi-jawa-barat.html#.WSLz-hJBrIU
Mehta P, Dhapte V. Terapi Bekam: Obat yang bijaksana untuk kebanyakan pengobatan
Michalsen A, Bock S, Lüdtke R, Rampp T, Baecker M, et al. (2009) Effects of traditional cupping therapy in patients with carpal tunnel syndrome: a randomized controlled trial. J Pain 10: 601-608. DOI: https://doi.org/10.1016/j.jpain.2008.12.013
Modern medicine and propheticmedicine. Alternative and Integrative Medicine. 2013; 5(2): 1-16. DOI: https://doi.org/10.1155/2013/578274
Niasari M, Kosari F, Ahmadi A (2007) The effect of wet cupping on serum lipid concentrations of clinically healthy young men: a randomized controlled trial. J Altern Complement Med 13: 79-82 DOI: https://doi.org/10.1089/acm.2006.4226
Nizami,A. 2010. Jumlah klinik bekam di Indonesia. Diakses tanggal 17 mei 2017 melaluihttp://media-Islam.or.id/2010/10/13/daftar-alamat-tempat-bekamhijamah-di-indonesia/
Peraturan pemerintah Indonesia. 2014. Diakses tanggal 12 juni 2017 melalui http://pelayanan.jakarta.go.id/download/regulasi/peraturan-pemerintah-nomor-103-tahun-2014-tentang-pelayanan-kesehatan-tradisional.pdf
Pusat bekam, 2012.klinik terapi bekam bekasi. Diakses tanggal 17 mei 2017 melalui http://www.pusatbekam.com/klinik-terapi-bekam-bekasi/
Rahman,A.M. 2016. Pengaruh terapi bekam terhadap tekanan darah pada pasien hipertensi di Klinik bekam Abu Zaky Mubarak (Skripsi). Jakarta: Universitas Islam Negri
Ramananda, GA. 2016. Pengaruh terapi terapi bekam kering terhadap intensitas nyeri pasien dengan low back pain di praktik perawat latu usadha abiansemal (Skripsi). Bandung: Universitas Undayana
Rasanti dan Susanti, 2010. Kajian implementasi kebijakan pengobatan komplementer alternative dan dampaknya terhadap perijinan tenaga kesehatan praktek pengobatan komplementer alternatif akupuntur. 1-2
Rezak,S.A.Dr. 2012. Penyakit dan terapi bekam; dasar-dasar ilmiah terapi bekam.Surakarta.Thibbia
Salomonsen LJ, Skovgaard L, la Cour S, Nyborg L, Launsø L, et al. (2011) Use of complementary and alternative medicine at Norwegian and Danish hospitals. BMC Complement Altern Med 11: 4. DOI: https://doi.org/10.1186/1472-6882-11-4
Sarkosih. 2012.Idintifikasi keselamatan pasien terapi bekam di 4(empat) wilayah di jakarta (Skripsi). Jakarta: Universitas Indonesia
Sayed El. et.al. Medical and Scientific Bases of Wet Cupping Therapy (Al-Hijamah); in Light of Modern Medicine and Prophetic Medicine. Altem Integ Med. 2;5
Tamato, G.D. 2008. Gambaran histopologi kulit pada pengobatan tradisional kerokan. Vol 35 No. 1 Feb 2008. Diakses pada tanggal 15 juni 2017 melalui http://eprints.uns.ac.id/707/1/dg_01.pdf
Teut M, Kaiser S, Ortiz M, Roll S, Binting S, et al. (2012) Pulsatile dry cupping in patients with osteoarthritis of the knee - a randomized controlled exploratory trial. BMC Complement Altern Med 12: 184. DOI: https://doi.org/10.1186/1472-6882-12-184
Thamrin,H. 2012. Perbedaan tekanan darah sebelum dan sesudah terapi terapi bekam di rumah sehat Afiat (Skripsi). Jakarta: Universitas Islam Negri
Vinik. Recognizing and treating diabetic autonomic neuropathy. Cleveland Clinic Journal Of Medicine. 2001 ; 929 DOI: https://doi.org/10.3949/ccjm.68.11.928
Widada, W. 2010. Pengaruh Bekam terhadap Peningkatan Deformabilitas Eritrosit pada Perokok, Tesis, Program Pascasarjana Universitas Airlangga Surabaya
Widodo dan Khoiriyah. 2014. Efek terapi bekam basah terhadap kadar kolesterol total pada penderita hiperkolesterolmia di Klinik bekam center (Skripsi). Semarang: Universitas Muhammadiyah
Yanti, F.R. 2011. Pengaruh terapi bekam terhadap terhadap sekala nyeri pada pasien dengan nyeri kepala di Klinik Afiat (Skripsi). Jakarta: Universitas Islam Negri
Yasin, A. S. 2005. Cupping: A Practice of The Prophet & A Miraculous Way of Treatment. Compiled. Minhaj An-Nubuwwah Bookstore
Copyright (c) 2017 Agus Rahmadi Rahmadi
This work is licensed under a Creative Commons Attribution 4.0 International License.
